This spewer of venomous racial hatred is a contributor at Instapunk. Here is a sample:
I don’t hate black people. I can’t pretend to be color-blind because absolutely nothing in my culture will allow me to be. I admire Thomas Sowell, Duke Ellington, Roberto Clemente, Muhammed Ali, Alexandre Dumas, Sidney Poitier, Denzel Washington, Count Basie, Tiger Woods, and Bill Cosby. There are many others but that’s a sampling of the famous folks whose courage, genius, character, and achievements I would be proud if I could get anywhere in the vicinity of. The bald truth of the matter is that they’re better than I am, and it doesn’t arouse a flicker of racial feeling in me to acknowledge it. They have enriched and elevated my own experience of life.
On the other hand, I am sick to death of black people as a group. The truth. That is part of the conversation Obama is asking for, isn’t it? I live in an eastern state almost exactly on the fabled Mason-Dixon line. Every day I see young black males wearing tee shirts down to their knees — and jeans belted just above their knees. I’m an old guy. I want to smack them. All of them. They are egregious stereotypes. It’s impossible not to think the unthinkable N-Word when they roll up beside you at a stoplight in their trashed old Hondas with 19-inch spinner wheels and rap recordings that shake the foundations of the buildings. It’s like a broadcast dare: Go ahead! Call me a nigger! And then I’ll cap your ass.
Here’s the dirty secret all of us know and no one will admit to. There ARE niggers. Black people know it. White people know it. And only black people are allowed to notice and pronounce the truth of it. Which would be fine. Except that black people are not a community but a political party. They can squabble with each other in caucus but they absolutely refuse to speak the truth in public. And this is the single biggest obstacle to healing the racial divide in this country. The dammed-up flood of good will in this nation for black people who want to work for their own American Dream is absolutely enormous. The biggest impediment is the doubt created in each and every non-black American by the clannish, tribalist, irrational defense of every low act committed by any black person. If you’re offended when Republicans defend Richard Nixon or when Democrats defend Chuck Schumer, imagine what it’s like when black people swarm the streets to defend Jeremiah Wright.
I’m not proposing the generalized use of the term, just trying to be clear for once, in the wake of Obama’s call for us to have a dialogue about race. However much they may scream and protest, black people will know what I mean when I demand they concede that the following people are niggers:
– Jeremiah Wright
– O.J. Simpson
– Marion Barry
– Alan Iverson
– William Jefferson
– Louis Farrakhan
– Mike TysonYou know what I mean. They hold you back. They’re dirty, violent, and stupid. They make you look bad, and you foul yourselves by defending them, by reelecting them to office, by admiring them in spite of all their awful behavior.
Glenn Greenwald notices that Glenn Reynolds linked to an Easter post at Instapunk — and that he frequently links to Instapunk. Reynolds responds heatedly:
Jeez, get a clue, Greenwald. I don’t know why you felt you had to bring me into this — well, actually, I think I do — but the post you’re bitching about is by a different blogger than the post linked above. I know it’s hard to get your mind around the idea that multiple pseudonymous writers might actually be different people, but . . . .
What I don’t understand is why Glenn R. continues to visit and link to a blog where such racist sentiments are permitted to be posted. He must be aware that InstaPunk is a blog that permits contributors to spout venomous racial hatred. Why doesn’t he find another blog to visit? I mean, if it were me, I would not keep up an association with a blog that thinks it’s okay to let a contributor be so hateful. Why doesn’t he disavow this guy?
Glenn G. has more on the glaring double standard going on here:
What explains the media’s Obama/Wright fixation while virtually ignoring McCain’s embrace of people like Rod Parsley and John Hagee is the assumption that the controversial behavior of any one black person is easily attributed to black people generally, while white political leaders aren’t held accountable for the views of others solely by virtue of shared race. That dynamic is what explains this — Tim Russert interviewing Barack Obama, January 22, 2006:
MR. RUSSERT: I want to talk a little bit about the language people are using in the politics now of 2006, and I refer you to some comments that Harry Belafonte made yesterday. He said that Homeland Security had become the new Gestapo. What do you think of that? MR. RUSSERT: Mr. Belafonte went to Venezuela, as you well know, some time ago and met with the Hugo Chavez, leader of that country, and said some things that obviously were noted in this country and around the world. Let’s listen, and come back and talk about it. . . . Is it appropriate to call the President of the United States “the greatest terrorist in the world”?
Barack Obama has nothing to do with Harry Belafonte and yet, out of the blue, Tim Russert demanded that he opine on Belafonte’s statements — just as Russert demanded that Obama renounce Louis Farrakhan’s. …
[…]
By stark contrast, there is never any assumption that John McCain shares the radical and vehemently “anti-American” views of his “spiritual guide” Rod Parsley or John Hagee, whose endorsements he sought and with whom he has shared a stage and lavishly praised. What accounts for that extreme disparity in media treatment? (That Obama has a closer relationship to Wright than McCain does with Parsley/Hagee is a separate issue, for the reason explained in the first paragraph here). Instapunk’s observations shed significant light on the reasons for that disparity.